Jayramdas
Before Budhdutv:
Sujata was one. Up in values - increased princess. With prayers and a wreath of Vndewata letter offering them was devoted to his daily work. All the material in this part of his work with the forest god sees that there's surrender reached the final pass was a bit languid young man's counting. But just to name body clothing, drab stomach and back. Made without delay started Sujata Prichar of the youth. Along with water brought to consciousness by bringing them food material brought to Vndewata Kshudhatristi of her. Later learned that the young man's name Sidhdartha, which sets rules - Vaibhav rejected out in search of his wife's Budhdutv Yashodhara leave. Their discipline in this state has reached today by the Ktortm in a while it might go flying Pkeru life.
So it was enlightened Budhdutv ago Sidhdartha Why do not matter as penance, is the most utterly disposable. Then he got enlightenment and depth such that its drab and dependable light of knowledge from the entire Asia is published. This idea has a Buddha and his disciple Anand Sidhdantrup that of the harp strings so that they Tighten not be broken, and do not leave so loose that not only left her passion. Mean that any kind of extremism or the destruction of evil is the first step. Every time any country whether it Mimansk such circumstances are, as bad as most. Sanskrit is said very generous in offering king Ravana Grwn very, very beautiful Sita, Warjayet most ubiquitous. Everything has been said in English Aksis Ij bad.
Media and extremism: --
Any kind of extremism and the media are discussed mainly on two points. The first transmission media by itself has spread extremism and other extremist, militant elements to provide the platform, to support them. Salwa Judum in Chhattisgarh, the Naxalite movement and run against an instance in which both extremes together, you will be introduced. In Chhattisgarh a newspaper that you will Taaub who openly justify violence Naxalite spokesman representation platform for their offers. Certifying the identity of the suspect, a controversial figure, introduced as the spokesman of the banned organization established long - long article published and it's happening in the state where the Maoists have made life miserable for the Vnwasion. While the war situation. Government Organization to restrict Jnsurcsha law by Naxal terror activities besides preaching - the spread is classified as a cognizable offense. Despite her being bears are common Jnmansr Kttwyvimud Mahimamondn the Naxalites. You drawing board, what kind of publicity hungry? How much of Uchcrinklta? How rude with democracy? What kind of helplessness that his own father Bajarupan - hands red with the blood of Dadaon is providing the platform. Sadly, that everything that is happening in the guise of those laws and the terms on which we will discuss - through which ideas were tried to make human Sbytm. These words freedom of expression, human rights, secularism, equality, communalism etc. - etc.. Misused by the media today, all these things special in every way encouraging the insurgency plaguing society have. While the national perspective of such extremism by dozens of examples can be discussed, but only through''Salwa Judum''is intended to discuss the country's most neglected are running this great movement in Bastar Any external media has not hitherto Twao. If Naxalites also have promotional groups, communists were Phnaie glasses to see through. So many words above absolute sense re: Discussion and analysis is necessary.
Freedom of expression versus Uchcrinklta of media: --
From the beginning of human civilization to the present expression beautiful thing was not until today. Person who makes you the right to express it. This is different from you Bejubanon. The freedom of a society's right to use is a sign of being civilized. But prejudice and extremism Duragrhpuarn cast a cloud over the freedom, the arbitrary use it only to understand his own legacy to explain human Brantipuarn natural rights to the natural Saras has worked to discredit.
Indian literature also get to see the very beautiful example. Sharing the message of Lord Rama Sita Hanuman in Ramayana says: Khehu Te Gti be something, no Kah Khun know, I mean the pain of losing you, he surely will be less than to say, but who can I say? The freedom of expression of the mind Chaupai is enough to explain. Rahim says,''When the agony Nijmn mind it anywhere above''Keep Goy is a contradiction. This means that your expression is correct only under some of Mryadaon or better remain silent. Someone said that half is suffering from something to say and to bear ends meet. If using the language of that journalistic training, what do your expression, why, how, how, etc. must be under 6 Kkar. The statement "without limits, comes under the category of speech or writing the Atiwadita.
Indian Constitution described above using the same cultural soul of every person's freedom of expression provided. Media using this right should take two important things. Which is unknown or deliberately ignored. Start, that Article 19 (1)''A''is not for any press. The common citizen has freedom got used to the media should have a common ordinary citizens and each acts as a common citizen should be responsible towards democracy networks viz. Democracy, respect for democratic traditions, with elected representatives to act with manners should be its condition. Of Chhattisgarh as a newspaper once - once elected chief minister''and''the''executioner dies is not the monster that would''address and exact time for alleged terrorist spokesman Salam brought him alive providing Adranjli used. Such a common citizen like you Bdtmijion avoiding the freedom of expression can be partners. And the state's responsibility is made that if any media group could apply the self discipline not to make it decent to constitutional treatment. If made law, except in special circumstances should be given even if the State Constitution provides a right of that disorderly behavior by punishing slaves to free in real terms. They were subject to conditions in mind that different Dilaye great freedom Brbolepan is not for you, it is not obedient to your wishes. Force the right, you have to Atmarpit it. You the same Article (19)''2''will not turn to face you, state security, public order, write or speak anything against decency and morality or do you insult someone, integrity or sovereignty of India's loss Phunchayen. Court in the case of Bihar vs. Shailbala''Goddess''that''was not clear expression of such ideas or give a speech to the people for crimes like murder, inciting or may provide incentives, Article 19 (2) under the restriction reasonable grounds to be planted.''''not only ban but Santosh Singh vs. Delhi Administration had given''the Court that''the system to such a state destroys every speech - the tendency to be corrupted , can be punishable.''meant that the rights conferred by the Constitution has set limits on the time you beat the drums to ignore Amryadit can not conduct. In addition, your expression of Criminal Procedure Section '499 'is also bound and press is not out of it.
Printers in Mysore versus clear that the Commissioner Asistent press is tied to the defamation law. In addition, the Constitution was established by 16 th Snsodn that you can not challenge India's unity and integrity. If India and China's War''is going on I mean, you're China,''said Chairman, our Chairman will be prevented from forcibly. Every time you give a platform to terrorists, while respected by them, humiliate the people's representatives, were spread hatred against them, while supporting the Naxalite, take up your ads''by calling for''law of the above must take care. Voluntary or fear of punishment you will have to curb his tongue. Sweet - Sweet hearsay - hearsay done - get Thu - Thu will not work. Article 19 (1) of the Rsaswadn you 19 (2) will take the''medicine''. You remember the words of Mahatma Gandhi will be the meaning of''freedom is not Uchcrinklta. Independence means voluntary restraint, discipline and willing to accept the rule of law.''
News Editor: Dipakml, Akatm Complex, Rjbndha Maidan, Raipur
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